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The sight of [[circumcised]] genitals at public baths or gymnasia would inspire laughter and ridicule. Jewish men, who wished to gain acceptance in the larger social world and needed a full-length [[foreskin]] to cover their [[glans penis]], gave themselves a presentable appearance by pulling the remaining [[foreskin]] forward as far as possible, and keeping it under enough tension to encourage permanent [[stretching]] toward its original length. Using a fibular pin or a cord, they pierced the front of the remaining foreskin, drew it forward, and fixed it in place; sometimes they would attach a weight to maintain tension. Over time the foreskin stretched and restored at least some of the appearance of an [[intact]] organ.<ref name="glick2005">{{REFbook |last=Glick |first=Leonard B. |init=LB |author-link=Leonard B. Glick |year=2005 |title=Marked in Your Flesh |url= |editor= |edition= |volume= |chapter="This Is My Covenant", Circumcision in the World of Temple Judaism |page=31 |location=New York, NY |publisher={{UNI|Oxford University|Oxon}} Press |isbn=0-19-517674-X |quote=...some, eager for acceptance in the larger social world, gave themselves a presentable appearance by pulling the remaining foreskin forward... |accessdate=2011-09-23 |note=}}</ref> and [[epispasm]] was invented. Up until the 2th century, [[Jewish circumcision]] involved only partial foreskin removal.
Rabbis of the second century responded to the practice of epispsam to increase the injury by mandating ''[[Periah| peri’ah]]'' to change Jewish circumcision, or the complete ablation of the [[foreskin]] in order to prevent Jewish men from engaging in [[foreskin restoration]].<ref name="glick2005" />