Difference between revisions of "Council at Jerusalem"
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| − | The '''Council at Jerusalem''' was the first council of the Christian Church. It was held at Jerusalem to consider the matter of [[circumcision]] in about 49 A. D. after Paul's first missionary journey with Barnabas and before his second missionary journey with Silas. The Council included apostles and elders of the Church. James, the half-brother of Jesus, Peter, and | + | The '''Council at Jerusalem''' was the first council of the Christian Church. It was held at Jerusalem to consider the matter of [[circumcision]] in about 49 A. D. after Paul's first missionary journey with Barnabas and before his second missionary journey with Silas. The Council included apostles and elders of the Church. James, the half-brother of Jesus, Peter, Paul, Barnabas and Silas are identified as being present. |
Some men had come down from Judaea who said, "Unless you be circumcised after the manner of Moses, you cannot be saved."<ref>Acts 15:1.</ref> (This was the circumcision party, now known as ''Judaizers''.) | Some men had come down from Judaea who said, "Unless you be circumcised after the manner of Moses, you cannot be saved."<ref>Acts 15:1.</ref> (This was the circumcision party, now known as ''Judaizers''.) | ||
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==Letter to the Gentiles== | ==Letter to the Gentiles== | ||
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| + | James wrote: | ||
| + | <blockquote> | ||
| + | Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment: | ||
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| + | It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, | ||
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| + | Men that have hazarded their lives for the name of our Lord Jesus Christ. | ||
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| + | We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. | ||
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| + | For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; | ||
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| + | That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.<ref>Acts 15:14-29.</ref> | ||
| + | </blockquote> | ||
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| + | The goal of the letter was that the Jews should not offend the Gentiles by requiring circumcision and the Gentiles should not offend the Jews by certain practices, described above. | ||
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| + | Judas (not Judas Iscariot) and Silas were then dispatched to the Church at Antioch with the letter to the Gentile believers.<ref>Acts 15:30-32.</ref> | ||
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| + | The doctrine of the Christian church with regard to circumcision was thus established and remains unchanged in the 21st Century. | ||
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| + | {{SEEALSO}} | ||
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| + | * [[Catholics Against Circumcision]] | ||
{{REF}} | {{REF}} | ||
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[[Category:Christian]] | [[Category:Christian]] | ||
Revision as of 19:14, 28 February 2020
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The Council at Jerusalem was the first council of the Christian Church. It was held at Jerusalem to consider the matter of circumcision in about 49 A. D. after Paul's first missionary journey with Barnabas and before his second missionary journey with Silas. The Council included apostles and elders of the Church. James, the half-brother of Jesus, Peter, Paul, Barnabas and Silas are identified as being present.
Some men had come down from Judaea who said, "Unless you be circumcised after the manner of Moses, you cannot be saved."[1] (This was the circumcision party, now known as Judaizers.)
Paul and Barnabas had a massive disagreement and argument with them, so it was decided to go up to Jerusalem to settle the question.[2]
The apostles and elders met to consider the matter. Peter said,
"Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
"And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
"And put no difference between us and them, purifying their hearts by faith.
"Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
"But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they."[3]
Peter evidently was aware of the pain, complications and other risks that are a part of circumcision.
It was then decided that James should write a letter to the Gentile believers.
Letter to the Gentiles
James wrote:
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
Men that have hazarded their lives for the name of our Lord Jesus Christ.
We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.[4]
The goal of the letter was that the Jews should not offend the Gentiles by requiring circumcision and the Gentiles should not offend the Jews by certain practices, described above.
Judas (not Judas Iscariot) and Silas were then dispatched to the Church at Antioch with the letter to the Gentile believers.[5]
The doctrine of the Christian church with regard to circumcision was thus established and remains unchanged in the 21st Century.