Human rights

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The practice of non-therapeutic circumcision, which is rooted in antiquity, and started in the 19th century for alleged medical reasons, predates the inauguration of the human rights era in 1945. The advent of and recognition of human rights for all (including patients) has profoundly altered medical ethics and the acceptability of non-therapeutic child circumcision.

Children, unlike adults, possess two sets of human rights. UNICEF says:

Children and young people have the same general human rights as adults and also specific rights that recognize their special needs. Children are neither the property of their parents nor are they helpless objects of charity. They are human beings and are the subject of their own rights.

Contents

History

The era of human rights may be considered to have started with the formation of the United Nations at San Francisco in 1945 because the Charter of the United Nations requires that body to promote universal respect and observance of human rights for all — without distinction as to race, sex, language, or religion.

The General Assembly of the United Nations, acting to fulfill its obligations under the Charter, adopted the Universal Declaration of Human Rights (UDHR) in 1948. The UDHR recognizes the rights of all to security of the person (Article 3), to freedom from inhuman, cruel, or degrading treatment (Article 5), and the rights of motherhood and childhood to special protection (Article 25.2), all of which are applicable to circumcision.

The General Assembly adopted the International Covenant on Civil and Political Rights (ICCPR) in 1967. That Covenant, which is international law, has several provisions, which are applicable to the circumcision of children.

The General Assembly adopted the Convention on the Rights of the Child (CRC) in 1989 (Twenty-two years later). The CRC does not include certain rights that were already protected by the ICCPR.

Application of the ICCPR to non-therapeutic circumcision of children

Articles 7, 9, and 24 are applicable to male and female non-therapeutic circumcision of children. Each nation that is a state-party under the ICCPR, which took effect in 1976, pledges to enforce those rights for its citizens.

Article 7 provides:

No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment. In particular, no one shall be subjected without his free consent to medical or scientific experimentation.

Article 9 provides:

Everyone has the right to liberty and security of person.

Article 24 provides:

Every child shall have, without any discrimination as to race, colour, sex, language, religion, national or social origin, property or birth, the right to such measures of protection as are required by his status as a minor, on the part of his family, society and the State.

Specific children's rights applicable to non-therapeutic circumcision

The General Assembly of the United Nations adopted the Convention on the Rights of the Child (CRC) on 20 November 1989. The CRC does not replace the ICCPR, which had been previously adopted by the General Assembly. The ICCPR already provides certain rights to children. The CRC adds additional rights that children need for protection due to their immaturity and vulnerability. The two documents must be read together to receive the complete picture. Unfortunately, many seem to believe that rights provided by the CRC are the only human rights of children, but that view is incorrect.

Application of the CRCP to non-therapeutic circumcision of children

Article two

Article two provides in part:

1. States Parties shall respect and ensure the rights set forth in the present Convention to each child within their jurisdiction without discrimination of any kind, irrespective of the child's or his or her parent's or legal guardian's race, colour, sex, language, religion, political or other opinion, national, ethnic or social origin, property, disability, birth or other status.

This means that all children, male and female, and regardless of parental religious views, shall enjoy the same human rights.

Article twelve

Article twelve provides:

1. States Parties shall assure to the child who is capable of forming his or her own views the right to express those views freely in all matters affecting the child, the views of the child being given due weight in accordance with the age and maturity of the child.

2. For this purpose, the child shall in particular be provided the opportunity to be heard in any judicial and administrative proceedings affecting the child, either directly, or through a representative or an appropriate body, in a manner consistent with the procedural rules of national law.

This means, with application to non-therapeutic circumcision, that the child, who is capable of expressing an opinion, shall have his views considered.

Article fourteen

Article fourteen provides:

1. States Parties shall respect the right of the child to freedom of thought, conscience and religion.

2. States Parties shall respect the rights and duties of the parents and, when applicable, legal guardians, to provide direction to the child in the exercise of his or her right in a manner consistent with the evolving capacities of the child.

3. Freedom to manifest one's religion or beliefs may be subject only to such limitations as are prescribed by law and are necessary to protect public safety, order, health or morals, or the fundamental rights and freedoms of others.

This means that a child may express his or her religious views, even though those views may differ from those of his or her parents. This includes views related to male or female circumcision.

Article nineteen

Article nineteen provides:

1. States Parties shall take all appropriate legislative, administrative, social and educational measures to protect the child from all forms of physical or mental violence, injury or abuse, neglect or negligent treatment, maltreatment or exploitation, including sexual abuse, while in the care of parent(s), legal guardian(s) or any other person who has the care of the child.

2. Such protective measures should, as appropriate, include effective procedures for the establishment of social programmes to provide necessary support for the child and for those who have the care of the child, as well as for other forms of prevention and for identification, reporting, referral, investigation, treatment and follow-up of instances of child maltreatment described heretofore, and, as appropriate, for judicial involvement.

Non-therapeutic male circumcision of male children have both been shown to cause great physical harm in the loss of the foreskin and its many protective, immunological, sexual, and sensory physiological functions. We now know that male circumcision causes sexual, and mental harm to its victims. Furthermore, the sexual and mental harm of non-therapeutic male circumcision is now well documented.

States, which are parties to this Convention, have a duty to protect children from such harm.

See also

• Declaration of the First International Symposium on Circumcision (1989)
• Declaration of Helsinki (2012)

Video

The late Paul Mason, former Tasmanian Commissioner for Children, discusses the human rights violations inherent in non-therapeutic circumcision of children.

External links

• (2008). International Human Rights Law and the Circumcision of Children (DOC Genital Integrity Statement), ResearchHub, Doctors Opposing Circumcision. Retrieved 5 November 2019.