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<!--[[Brian J. Morris|Morris]] et al. (2014) argued that "...failure to circumcise a baby boy may be unethical because it diminishes his right to good health."<ref>{{REFjournal
|last=Morris
|init=BJ
|authorlink=Brian J. Morris
|last2=Bailis
|init2=SA
|last3=Wiswell
|init3=TE
|title=Circumcision rates in the United States: rising or falling? What effect might the new affirmative pediatric policy statement have?
|journal=Mayo Clinic Proceedings
|date=2014-05
|volume=89
|issue=5
|pages=677-686
|DOI=10.1016/j.mayocp.2014.01.001
|pubmedID=24702735
}}</ref>-->
}}</ref>-->
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==HIV in southern and eastern Africa==
{{Main|Circumcision and HIV}}
Rennie et al. (2007) remark that the results of three randomised controlled trials in sub-Saharan Africa, showing reduced risk of [[HIV]] among circumcised men, "alter the terms of the debate over the ethics of male circumcision."<ref name="rennie2007">{{REFjournal
|last=Rennie
|first=Stuart
|init=S
|authorlink=
|last2=Muula
|first2=Adamson S.
|init2=AS
|last3=Westreich
|first3=Daniel
|init3=D
|date=2007-06
|title=Male circumcision and HIV prevention: ethical, medical and public health tradeoffs in low-income countries
|journal=Journal of Medical Ethics
|volume=33
|issue=6
|pages=357-361
|pubmedID=17526688
|url=http://jme.bmj.com/cgi/content/full/33/6/357
|accessdate=
|pubmedCID=2598273
|quote=
|DOI=10.1136/jme.2006.019901
}}</ref> However, the methodology of the African RCTs has been severely criticised, thereby invalidating claims that circumcision reduces the sexual transmission of [[HIV]].<ref>{{REFbook
|last=Boyle
|first=Gregory J.
|init=GJ
|author-link=Gregory Boyle
|year=2013
|chapter=Critique of African RCTs into Male Circumcision and HIV Sexual Transmission.
|editors=[[George C. Denniston]], [[Frederick M. Hodges]], [[Marilyn Fayre Milos]]
|title=Genital Cutting: Protecting Children from Medical, Cultural, and Religious Infringements
|location=Dordrecht, The Netherlands
|publisher=Springer Science+Business Media
|DOI=10.1007/978-94-007-6407-1_15
|isbn=978-94-007-6406-4
}}</ref>
Supporters of circumcision argue that using circumcision and other available means to halt the spread of [[HIV]] is in the common good (but overlook the fact that [[HIV]] is transmitted in the seminal fluid). Rennie et al. argue that "it would be unethical to not seriously consider one of the most promising—although also one of the most controversial—new approaches to [[HIV]]-prevention in the 25-year history of the epidemic."<ref name="rennie"/> However, there clearly remains a risk of transmitting or acquiring [[HIV]] while engaging in unprotected sex and other high risk behaviors (circumcised or not).
The [[World Health Organization]] (2007) states that provision of circumcision should be consistent with "medical ethics and [[human rights]] principles." They state that "[i]nformed consent, confidentiality and absence of coercion should be assured. ... Parents who are responsible for providing consent, including for the circumcision of male infants, should be given sufficient information regarding the benefits and risks of the procedure in order to determine what is in the best interests of the child."<ref>WHO/UNAIDS Technical Consultation. [http://www.who.int/entity/hiv/mediacentre/MCrecommendations_en.pdf Male Circumcision and [[HIV]] Prevention: Research Implications for Policy and Programming]. Montreux, 6–8 March 2007</ref> However, since babies and children are not sexually active, sexually-transmitted [[HIV]] infection is not a relevant concern. Critics of non-therapeutic circumcision argue that advocating circumcision to prevent [[HIV]] infection may detract from other efforts to prevent the spread of the virus such as using condoms. If the adult chooses to remain celibate or if a couple remain monogamous, or if [[HIV]] is eliminated by the time the child is an adult, the sexual reduction surgery would not have been needed. Moreover, they argue that circumcising a child purportedly to partially protect him from [[HIV]] infection in adulthood may be seen as granting permission to engage in dangerous sexual practices. Obviously baby boys do not need such protection and can choose for themselves as consenting adults if they want a circumcision.<ref name="Somerville"/> This stance, however, does not take into account the fact that adult men may already have contracted [[HIV]] before getting circumcised.<ref>{{REFjournal
|last=Harmon
|first=Katherine
|init=K
|title=Can male circumcision stem the AIDS epidemic in Africa?
|url=http://www.nature.com/news/can-male-circumcision-stem-the-aids-epidemic-in-africa-1.9520
|journal=Nature News
|language=en
|DOI=10.1038/nature.2011.9520
|date=2011
The UK National Health Service ([[NHS]]) has stated that the African studies have "important implications for the control of sexually transmitted infections in Africa", but that in the United Kingdom practising safe sex including condom use is the best way to prevent sexually-transmitted disease when having sex.<ref>{{REFweb
|url=https://www.nhs.uk/news/lifestyle-and-exercise/circumcision-and-stis/
|title=Circumcision and STIs
|date=2009-03-26
}}</ref>-->
Revise text.
{{Construction Site}}
Male [[circumcision]] is the surgical removal of the [[foreskin]] (prepuce) from the human [[penis]].<ref name=sawyer_2011>{{REFbook
|last=Sawyer
==Other views==
Povenmire (1988) argues argued that parents should not have the power to consent to neonatal non-therapeutic circumcision.<ref name="povenmire"/>
Richards (1996) argues argued that parents only have power to consent to therapeutic procedures.<ref name="richards"/>
[[Margaret A. Somerville|Somerville]] (2000) argues that the nature of the medical benefits cited as a justification for infant circumcision are such that the potential medical problems can be avoided or, if they occur, treated in far less invasive ways than circumcision. She states that the removal of healthy genital tissue from a minor should not be subject to parental discretion, or that physicians who perform the procedure are not acting in accordance with their ethical duties to the patient, regardless of parental consent.<ref name="Somerville2000">{{REFbook
}}</ref>
The Belgian Federal Consultative Committee for Bioethics (''[[:fr:Comité consultatif de Bioéthique de Belgique|Comité Consultatif de Bioéthique de Belgique]]'') (2017), after a three-year study, has ruled that circumcision of male children for non-therapeutic purposes is unethical in Belgium.<ref> {{REFweb
|last=Comité Consultif de Bioéthique de Belgique
|language=nl-BE
|access-date=2019-06-14
}}</ref>
==Surrogate consent==