Genital cutting in Christianity: Difference between revisions

Line 18:

Here, Peter compares circumcision to a yoke that has been a difficult burden.

In the 5th chapter of Galatians, it is written:

In the 5th chapter of Paul's letter to the Galatians, it is written:

{{Citation

| Title=Fallen from grace

Line 31:

}}

Here too, Paul calls circumcision a yoke of bondage. It is stressed that circumcision is of no Christian merit, and that it is a mistake for Christians to believe that circumcision is a Christian virtue that will profit them anything. Indeed, here, Paul says Christ is worthless to those who believe they are justified by the law, and describes them as having fallen from grace. Above law and rituals, Paul stresses righteousness by faith.

Here too, Paul calls circumcision a yoke of bondage. It is stressed that circumcision is of no Christian merit, and that it is a mistake for Christians to believe that [[circumcision]] is a Christian virtue that will profit them anything. Indeed, here, Paul says Christ is worthless to those who believe they are justified by the law, and describes them as having fallen from grace. Above law and rituals, Paul stresses righteousness by faith.

Paul calls out advocates of circumcision as people who don't even actually care about keeping the whole law themselves, but in boasting in the fact that they were able to convince others to do as they wished. In other words, more so than keeping the law to honor god, they were more interested in forcing the law on others in order to feel good about themselves; the whole point of keeping the law had lost its meaning, which was to honor god.

@@ Line 18: / Line 18: @@
 Here, Peter compares circumcision to a yoke that has been a difficult burden.
-In the 5th chapter of Galatians, it is written:
+In the 5th chapter of Paul's letter to the Galatians, it is written:
 {{Citation
 | Title=Fallen from grace
@@ Line 31: / Line 31: @@
 }}
-Here too, Paul calls circumcision a yoke of bondage. It is stressed that circumcision is of no Christian merit, and that it is a mistake for Christians to believe that circumcision is a Christian virtue that will profit them anything. Indeed, here, Paul says Christ is worthless to those who believe they are justified by the law, and describes them as having fallen from grace. Above law and rituals, Paul stresses righteousness by faith.
+Here too, Paul calls circumcision a yoke of bondage. It is stressed that circumcision is of no Christian merit, and that it is a mistake for Christians to believe that [[circumcision]] is a Christian virtue that will profit them anything. Indeed, here, Paul says Christ is worthless to those who believe they are justified by the law, and describes them as having fallen from grace. Above law and rituals, Paul stresses righteousness by faith.
 Paul calls out advocates of circumcision as people who don't even actually care about keeping the whole law themselves, but in boasting in the fact that they were able to convince others to do as they wished. In other words, more so than keeping the law to honor god, they were more interested in forcing the law on others in order to feel good about themselves; the whole point of keeping the law had lost its meaning, which was to honor god.