Abrahamic covenant: Difference between revisions

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Many have wondered why God would create men with a [[foreskin]] with documented protective, immunological, sensory, and sexual [[Foreskin#Physiological_functions| physiological functions]] only to require that it be cut off after eight days of life.

Some contemporary Jewish parents feel that [[circumcision]] is a painful amputation that inflicts pain, physical, [[Sexual effects of circumcision| sexual]], and [[Psychological issues of male circumcision| psychological]] harm to a child. They wish to protect a son from such harm and so have adopted a non-cutting ~~naming~~ peaceful naming ceremony usually called [[Brit Shalom]] instead of the traditional [[Brit Milah]].

Some contemporary Jewish parents feel that [[circumcision]] is a painful amputation that inflicts pain, physical, [[Sexual effects of circumcision| sexual]], and [[Psychological issues of male circumcision| psychological]] harm to a child. They wish to protect a son from such harm and so have adopted a non-cutting peaceful naming ceremony usually called [[Brit Shalom]] instead of the traditional [[Brit Milah]].

==Debunking the Abrahamic Covenant==

Professor [[Leonard Glick]] (2005) observes that Genesis contains two covenants between God and Abraham. The first is in Genesis 15:18-21. It does not mention circumcision. The second covenant in Genesis 17 is a later ~~edition~~ by Judean priests.<ref name="glick2005">{{REFbook

Professor [[Leonard Glick]] (2005) observes that Genesis contains two covenants between God and Abraham. The first is in Genesis 15:18-21. It does not mention circumcision. The second covenant in Genesis 17 is a later addition by Judean priests.<ref name="glick2005">{{REFbook

|last=Glick

|first=Leonard

@@ Line 64: / Line 64: @@
 Many have wondered why God would create men with a [[foreskin]] with documented protective, immunological, sensory, and sexual [[Foreskin#Physiological_functions| physiological functions]] only to require that it be cut off after eight days of life.
-Some contemporary Jewish parents feel that [[circumcision]] is a painful amputation that inflicts pain, physical, [[Sexual effects of circumcision| sexual]], and [[Psychological issues of male circumcision| psychological]] harm to a child. They wish to protect a son from such harm and so have adopted a non-cutting naming peaceful naming ceremony usually called [[Brit Shalom]] instead of the traditional [[Brit Milah]].
+Some contemporary Jewish parents feel that [[circumcision]] is a painful amputation that inflicts pain, physical, [[Sexual effects of circumcision| sexual]], and [[Psychological issues of male circumcision| psychological]] harm to a child. They wish to protect a son from such harm and so have adopted a non-cutting peaceful naming ceremony usually called [[Brit Shalom]] instead of the traditional [[Brit Milah]].
 ==Debunking the Abrahamic Covenant==
-Professor [[Leonard Glick]] (2005) observes that Genesis contains two covenants between God and Abraham. The first is in Genesis 15:18-21. It does not mention circumcision. The second covenant in Genesis 17 is a later edition by Judean priests.<ref name="glick2005">{{REFbook
+Professor [[Leonard Glick]] (2005) observes that Genesis contains two covenants between God and Abraham. The first is in Genesis 15:18-21. It does not mention circumcision. The second covenant in Genesis 17 is a later addition by Judean priests.<ref name="glick2005">{{REFbook
   |last=Glick
   |first=Leonard