Difference between revisions of "Republic of the Philippines"
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The Constitution of the Republic of the Philippines (1987) contains several provisions that may be violated by the practice of Tuli in the Philippines. | The Constitution of the Republic of the Philippines (1987) contains several provisions that may be violated by the practice of Tuli in the Philippines. | ||
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| + | Article XVII provides enactment of measures to advance social justice and human dignity. Section 11 provides for the advancement of health. Section 17 provides for a Commission on Human Rights. Section 18 provides specific powers to the Commission to investigate [[human rights]] violations and to "[p]rovide appropriate legal measures for the protection of human rights of all persons within the Philippines." No such measures seem to have been enacted to protect boys from Tuli. | ||
| + | ===Article XV=== | ||
| + | Article XV provides protection for the family. Section 3(2) provides the right of children to "special protection from all forms of neglect, abuse, cruelty, exploitation, and other conditions prejudicial to their development". | ||
| + | It appears that no one in the Philippine Republic has thought it appropriate to apply these constitutional provisions to the practice of Tuli. | ||
{{SEEALSO}} | {{SEEALSO}} | ||
Revision as of 15:28, 1 June 2021
(The following text or part of it is quoted from the free Wikipedia article Tuli (rite)
:)
Tulì is a Filipino rite of male circumcision. It has a long historical tradition and is considered an obligatory rite of passage for males;[1] boys who have not undergone the ritual are labelled supót and face ridicule from their peers.[2]
Circumcision is not considered a religious rite as some four-fifths of Filipinos profess Roman Catholicism, which does not require it. Rather, circumcision is a social norm rooted in tradition that is followed by society at large. Most boys usually undergo the procedure not shortly after birth but prior to reaching puberty or before high school (around ages 10–14).
There exists two common ways of undergoing tuli: either the traditional way by a local village circumciser (known in Tagalog as having it done "de-pukpok") or having it done by medical practitioners in a hospital or clinical setting.
Traditional tuli is a dorsal slit of the foreskin.
Contents
Psychological issues
Boyle & Ramos (2019) studied boys in the Philippine Islands who had undergone medical circumcision and others who had suffered the traditional "tuli" circumcision. Of the boys who had a medical circumcision, 51 percent exhibited symptoms of PTSD. Of the boys who had a tuli circumcision, 69 percent exhibited symptoms of PTSD.[3]
Constitutional issues
The Constitution of the Republic of the Philippines (1987) contains several provisions that may be violated by the practice of Tuli in the Philippines.
Article XIII
Article XVII provides enactment of measures to advance social justice and human dignity. Section 11 provides for the advancement of health. Section 17 provides for a Commission on Human Rights. Section 18 provides specific powers to the Commission to investigate human rights violations and to "[p]rovide appropriate legal measures for the protection of human rights of all persons within the Philippines." No such measures seem to have been enacted to protect boys from Tuli.
Article XV
Article XV provides protection for the family. Section 3(2) provides the right of children to "special protection from all forms of neglect, abuse, cruelty, exploitation, and other conditions prejudicial to their development".
It appears that no one in the Philippine Republic has thought it appropriate to apply these constitutional provisions to the practice of Tuli.
See also
External links
Cimato, Frank (31 March 2018). Foreskin restoration being done in PH, says doctor
. Retrieved 23 May 2021.
References
- ↑
(6 May 2011)."Tuli a rite of passage for Filipino boys", GMA News Online. Retrieved 2 April 2014.
- ↑ (19 June 2019)."'Circumcision season': Philippine rite puts boys under pressure", Channel News Asia. Retrieved 20 June 2019.
- ↑
Boyle GJ, Ramos S. Post-traumatic stress disorder (PTSD) among Filipino boys subjected to non-therapeutic ritual or medical surgical procedures: A retrospective cohort study. Annals of Medicine and Surgery. 2019; 42: 19-22. PMID. PMC. DOI. Retrieved 28 November 2020.
