Ed Wallerstein, Medical Historian - Routine Infant Circumcision News Segment
Ed Wallerstein, Medical Historian - Routine Infant Circumcision News Segment features intactivist Ed Wallerstein.
Contents
Video
This video by Douglas Kiker has appearances by Marilyn Milos, R.N., Benjamin Spock, M.D., and Rosemary Romberg Weiner.
Discussion
The continuing practice of routine neonatal nonreligious circumcision represents an enigma, particularly in the United States. About 80 percent of the world's population do not practice circumcision, nor have they ever done so. Among the non-circumcising nations are Holland, Belgium, France, Germany, Switzerland, Austria, Scandinavia, Russia, China, and Japan. People employing circumcision do so either for "health" reasons or as a religious ritual practiced by Muslims, Jews, most black Africans, non-white Australians, and others.
Read Edward Wallerstein's pioneering article here.[1]
The origin of the ritual practice is unknown. There is evidence of its performance in Israel in Neolithic times (with flint knives) at least 6,000 years ago. Jews accept the Old Testament origin as a covenant between God and Abraham (Genesis 17), although it is generally agreed that the practice of circumcision in Egypt predated the Abrahamic covenant by centuries. Ritual Circumcision is not germane to this discussion except insofar as the surgical ritual impinges upon accepted medical practice.
So called "health" circumcision originated in the nineteenth century, when most diseases were of unknown etiology. Within the miasma of myth and ignorance, a theory emerged that masturbation caused many and varied ills. It seemed logical to some physicians to perform genital surgery on both sexes to stop masturbation; the major technique applied to males was circumcision. This was especially true in the English-speaking countries because it accorded with the mid-Victorian attitude toward sex as sinful and debilitating.
The most prolific enumerator of the alleged health benefits of circumcision was Dr. P. C. Remondino. In 1891 this physician claimed that the surgery prevented or cured about a hundred ailments, including alcoholism, epilepsy, asthma, enuresis, hernia, gout, rectal prolapse, rheumatism, kidney disease, and so forth. Such ludicrous claims are still disseminated and possibly believed. The book was reprinted in 1974, without change, and the Circulating Branch Catalogue of the New York Public Library (1983) listed the Remondino book, showing a publication date of 1974. One physician, writing in Medical Aspects of Human Sexuality (1974), called the book "pertinent and carefully thought out."
Remondino was not the only one expounding such views. In 1911, Dr. Joseph Preuss, in a monumental tome, Biblical-Talmudic Medicine, claimed that Jewish ritual circumcision endowed health benefits; his sole source was Remondino. Some espoused more extreme views; in 1910 an article in JAMA described a new circumcision clamp. The author/inventor claimed that with this device, the operation was so simple that men and women could now circumcise themselves!
In the 75-year period (1875 to 1950) there was virtually no opposition to "routine" non-therapeutic circumcision in the United States. Instead there were many articles in medical journals and textbooks extolling the practice; the issue was ignored in the popular press. Yet in the more than a century of acceptance of routine circumcision in the English-speaking countries, from 1870 to the present, no other country adopted non-therapeutic newborn circumcision.
The first serious questioning of the practice did not occur until late 1949 (in England with the publication of Gairdner's "The Fate of the Foreskin",[2] which began to affect the practice of circumcision in the United Kingdom. In 1963, an editorial in JAMA called the attitude of the medical profession paradoxical and confused, and admitted that the facts about circumcision were still unknown.[3] This was followed by several critiques of circumcision such as those by Morgan (1965)[4] and 1967[5]) and Preston (1970)[6]. In 1968 Øster confirmed Gairdner's findings,[7] as did Reichelderfer and Fraga, who presented a comprehensive study of circumcision. Yet some physicians continued to support circumcision for surprising reasons. For example, Dr. Robert P. Bolande, writing in The New England Journal of Medicine in 1969, compared circumcision with tonsillectomy, calling both procedures "ritualistic," and "widely performed on a non-scientific basis." He opposed routine tonsillectomy but concluded vis-a-vis circumcision: "Little serious objection can actually be raised against circumcision since its adverse effects seem miniscule."[8]
See also
References
- ↑
Wallerstein E. Circumcision: The Uniquely American Medical Enigma. Urol Clin North Am. February 1985; 12(1): 123-32. PMID. Retrieved 13 November 2019.
- ↑ Gairdner DMT. The fate of the foreskin: a study of circumcision. British Medical Journal. 1949; 2(4642): 1433-7. PMID. PMC. DOI. Retrieved 28 October 2019.
- ↑ Shaw RA, Robertson WO. Routine Circumcision: A Problem for Medicine. JAMA. August 1963; 106(2): 216-7. PMID. DOI. Retrieved 20 October 2023.
- ↑ Morgan WKC. The rape of the phallus. JAMA. 1965; 193: 123-4. PMID. DOI. Retrieved 15 October 2019.
- ↑ Morgan WKC. Penile plunder. Med J Aust. 1967; 1: 1102-3. PMID. Retrieved 31 October 2019.
- ↑ Preston EN. Whither the foreskin? A consideration of routine neonatal circumcision.. JAMA. 14 September 1970; 213(11): 1853-8. DOI.
- ↑ Øster J. Further Fate of the Foreskin: Incidence of Preputial Adhesions, Phimosis, and Smegma among Danish Schoolboys
. Arch Dis Child. 1968; 43(228): 200-3. PMID. PMC. DOI. Retrieved 18 June 2024.
- ↑ Bolande RP. Ritualistic surgery--circumcision and tonsillectomy. N Engl J Med. 13 March 1969; 280(11): 591-6. PMID. DOI. Retrieved 13 November 2019.
