Abrahamic covenant: Difference between revisions

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}}</ref>

Many have wondered why God would create men with a [[foreskin]] with documented protective, immunological, sensory, and sexual [[Foreskin#Physiological_functions| physiological functions]] only to require that it be cut off after eight days of life.

Many have wondered why God would create men with a [[foreskin]] with documented protective, immunological, [[foreskin sensitivity| sensory]], and sexual [[Foreskin#Physiological_functions| physiological functions]] only to require that it be cut off after eight days of life.

Lisa Braver Moss (1991) wrote:

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</blockquote>

Some contemporary Jewish parents feel that [[circumcision]] is a painful amputation that inflicts [[pain]], physical, [[Sexual effects of circumcision| sexual]], and [[Psychological issues of male circumcision| psychological]] harm to a child. They wish to protect a son from such harm and so have adopted a peaceful, non-cutting naming ceremony usually called [[Brit Shalom]] instead of the traditional [[Brit Milah]]. [[Jenny Goodman|Goodman]] (1999) has called for an end to ritual cutting.<ref name="goodman1999">{{REFjournal

Some contemporary Jewish parents feel that [[circumcision]] is a painful [[amputation]] that inflicts [[pain]], physical, [[Sexual effects of circumcision| sexual]], and [[Psychological issues of male circumcision| psychological]] harm to a child. They wish to protect a son from such harm and so have adopted a peaceful, non-cutting naming ceremony usually called [[Brit Shalom]] instead of the traditional [[Brit Milah]]. [[Jenny Goodman|Goodman]] (1999) has called for an end to ritual cutting.<ref name="goodman1999">{{REFjournal

|last=Goodman

|first=Jenny

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 }}</ref>
-Many have wondered why God would create men with a [[foreskin]] with documented protective, immunological, sensory, and sexual [[Foreskin#Physiological_functions| physiological functions]] only to require that it be cut off after eight days of life.
+Many have wondered why God would create men with a [[foreskin]] with documented protective, immunological, [[foreskin sensitivity| sensory]], and sexual [[Foreskin#Physiological_functions| physiological functions]] only to require that it be cut off after eight days of life.
 Lisa Braver Moss (1991) wrote:
@@ Line 60: / Line 60: @@
 </blockquote>
-Some contemporary Jewish parents feel that [[circumcision]] is a painful amputation that inflicts [[pain]], physical, [[Sexual effects of circumcision| sexual]], and [[Psychological issues of male circumcision| psychological]] harm to a child. They wish to protect a son from such harm and so have adopted a peaceful, non-cutting naming ceremony usually called [[Brit Shalom]] instead of the traditional [[Brit Milah]]. [[Jenny Goodman|Goodman]] (1999) has called for an end to ritual cutting.<ref name="goodman1999">{{REFjournal
+Some contemporary Jewish parents feel that [[circumcision]] is a painful [[amputation]] that inflicts [[pain]], physical, [[Sexual effects of circumcision| sexual]], and [[Psychological issues of male circumcision| psychological]] harm to a child. They wish to protect a son from such harm and so have adopted a peaceful, non-cutting naming ceremony usually called [[Brit Shalom]] instead of the traditional [[Brit Milah]]. [[Jenny Goodman|Goodman]] (1999) has called for an end to ritual cutting.<ref name="goodman1999">{{REFjournal
   |last=Goodman
   |first=Jenny